By Father William Jenkins

Throughout the past 10 years since Francis was chosen Supreme Pontiff of the New Order, he has called into question fundamental Catholic beliefs. He has called into question the meaning of “faith” by teaching that atheists can be saved without faith but merely by their good will toward men, but at the same time he states that his Church of the New Order now accepts Luther’s teaching on justification that we are saved by faith. He has put into question the nature of the “Church” by calling for a new “synodal church” of the third millennium; he undermines belief in the sacrament of matrimony by urging easy marriage annulments and justifies giving communion wafers to flagrant adulterers; he claims that the Spirit reveals to him new truths contrary to the teachings of the Church before him, such as the intrinsic evil of capital punishment, and that the papacy, Catholic doctrine, and the Church itself must be re-designed and brought into harmony with the pagan cultures of both the old and the modern world — and he has demonstrated this through his own example by introducing idol worship (Pachamama) into the very Basilica of Saint Peter and by publicly participating in occult worship (summoning spirits of the dead) in Canada.

All this naturally leads some to ask: What does Francis himself believe about God? Does he believe as a Catholic in the one true God, or in a new “god of the new order”? Francis answers by rejecting the traditional Catholic Faith itself as “rigid” and “inflexible” and “doctrinal” and thus he objects to an unchanging God of Truth — a God Whom Francis renounces as rigid, inflexible and doctrinaire.  Francis’ faith is rather non-rigid, flexible and not doctrinal, because Francis believes in a “god” who is not rigid, but flexible and even anti-doctrinal. Francis’ “god” is constantly evolving, and thus Francis calls for everyone to embrace Francis’ own faith in the one he repeatedly refers to as the “god of surprises.” Behold, the “god” of the New Order: a “god” of chaos and confusion.